Rules of Sacrifice/Eid-ul Adha
Merits of Dhul-Hijjah, Eid-ul Adha, Hajj, Sacrifice
By Mufti Muhammad Taqi Usmani
Edited by Mufti Ikram ul Haq
– First Ten Days
– The 9th day of Dhul-hijjah
– The Fast of Youmul ‘Arafah
– On the Eid day
– How to Perform Eid Prayers (Hanafi School)
– Khutbah: The Address of Eidul-Adha
– Sacrifice or Qurbani: Philosophy and Rules
– The Time of Qurbani
– Who is Required to Perform Qurbani?
– No Alternate for Qurbani
– The Animals of Qurbani
– Rules about Defective Animals
– The Sunnah Method of Qurbani
– Distribution of the Meat
Dhul-hijjah is the last month of the Islamic calendar. Literally, it means “possessor of Hajj.” Obviously, this name of the month indicates that the great annual worship of “Hajj” is performed in this month, which gives it very special significance.
Some specific merits and rules relevant to this month are mentioned below:
First Ten Days
The first ten days of Dhul-hijjah are among the most magnificent days in Islamic calendar. Ummul Mu’mineen Sayyeda Hafsah Radi-Allahu Anha, has said, “ The Holy Prophet Sallallahu Alaihe Wa Sallam never missed on four things; The Fast of Aashoora, the first nine days of Dhul-Hijjah and three days from every month and two Rak’ah (Sunnah) before Fajr”. (Reported by Imam Nasa’i in Sunan, Mishkat Baabu Siyam-it Tatawwu).
عن ابن عباس قال قال رسول الله صلى الله عليه وسلم: ما من أيام العمل الصالح فيها أحب الى الله من هذه الايام يعنى أيام العشر. قالوا يا رسول الله ولا الجهاد فى سبيل الله قال ولا الجهاد فى سبيل الله الا رجل خرج بنفسه وماله فلم يرجع من ذالك بشئ. (رواه البخارى 969 )
“Ibn-e Abbas narrated that the Holy Prophet Sallallahu Alaihe Wa Sallam said: No days are more dear to Allah than the first ten days of Dhul-Hijjah for performing good deeds. The Companions inquired, O’ Messenger of Allah not even Jihad in the path of Allah? He replied, not even the Jihad in the path of Allah except for that person who left with his life and wealth and returned with neither of them”.
Every Muslim should avail of this wonderful opportunity by performing good deeds during this period as much as he/she can.
The 9th day of Dhul-hijjah
The 9th day of Dhul-hijjah is called ‘Youmul – “Arafah’ (The Day of ‘Arafah). This is the date when the Hujjaj (Hajj pilgrims, plural of Haajj) assemble on the plain of ‘Arafat, where they perform the most essential part of the prescribed duties of Hajj, namely, the ‘Wuqoof of’Arafat (the stay in ‘Arafat).
The Fast of Youmul ‘Arafah
For those not performing Hajj, it is mustahabb (desirable) to observe Fast on this day according to their own calendar. It sometimes occurs that 9th Dhul-hijjah falls on different days in different countries according to the sighting of the moon. In such cases, Muslims of each country should observe ‘Youmul ‘Arafah according to the lunar dates of their own country.
The fast of ‘Youmul ‘Arafah’ has been emphasized by the Holy Prophet, Sall-Allahu alayhi wa sallam, as a mustahabb (desirable) act. According to a Hadith, the Fast of this day becomes a cause, hopefully so, of forgiveness for sins committed in two years.
Beginning from the Fajr of the 9th Dhul-hijjah up to the ‘Asr prayer of the 13th, it is obligatory on each Muslim to recite the Takbir of Tashriq after every Fardh prayer in the following words.
Allahu Akbar, Allahu Akbar, الله أكبر ألله أكبر
La Ilaha Illallahu, Wallahu Akbar, لا اله الا الله والله أكبر
Allahu Akbar wa lillahilhamd. ألله أكبر ولله الحمد
(There is no god but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)
According to authentic Islamic sources, it is obligatory on each adult Muslim, to recite this Takbir after every Fardh salah at least once. Whether you are performing salah with Jama’ah (congregation) or individually will make no difference. You must recite the Takbir. However, male Muslims should recite it in a loud voice, while females should recite it in a low voice.
On the day of Eid
The following acts are regarded as Sunnah on the day of Eidul- adha:
1. To wake up early in the morning.
2. To clean one’s teeth with a Miswak or tooth brush.
3. To take bath.
4. To put on one’s best available clothes.
5. To use scent.
6. Not to eat before the Eid prayer if possible.
7. To recite the Takbir of Tashriq in a loud voice while going to the Eid prayer.
How to Perform Eid Prayers (Hanafi School)
The Eid prayer has two raka’at performed in the normal way, with the only addition of six Takbiraat, three of them in the beginning of the first raka’ah, and three of them just before ruku’ in the second raka’ah. The detailed way of performing the Eid prayer is as follows:
The Imam will begin the prayer without Adhan or iqamah. He will begin the prayer by reciting Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and after reciting the Takbir, you should set your hands on your navel. The Imam will give a little pause during which you should recite Thana’ (Subhanakallahumma .:.). After the completion of Thana’, the Imam will recite Takbir (Allahu Akbar) three times. At the first two calls of Takbir you should raise your hands up to the ears, and after reciting Takbir (Allahu Akbar) in a low voice, should bring your hands down and leave them earthwards. But, after the third Takbir, you should set them on your navel as you do in the normal prayers.
After these three Takbirs, the Imam will recite the Holy Qur’an, which you should listen calmly and quietly. The rest of the raka’ah will be performed in the normal way.
After rising for the second raka’ah, the Imam will begin the recitations from the Holy Qur’an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three Takbirs once again, but this time it will be just before bowing down for ruku’. At each Takbir you should raise your hands up to the ears, and after saying ‘Allahu Akbar’, bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku’ position. At this takbir you need not raise your hands. You just bow down for your ruku’ saying, ‘Allahu Akbar’. The rest of the salah will be performed in its usual way.
Khutbah: The sermon of Eidul-Adha
In this Salah of Eid, Khutbah is a Sunnah and is delivered after the Salah, unlike the Salah of Jumu’ah where it is Fardh and is delivered before the Salah. However, listening to the khutbah of Eid salah is Wajib or necessary and must be listened to in perfect peace and silence.
It is a sunnah that the Imam begins the first Khutbah by reciting Takbir (Allahu Akbar) nine times and the second Khutbah with reciting it seven times.
The method of Eid prayer described above is according to the Hanafi school of Muslim jurists. Some other jurists, like Imam Shafi’i, have some other ways to perform it. They recite Takbir twelve times before beginning the recitations of the Holy Qur’an in both the Raka’at. This method is also permissible. If the Imam, being of the Shafi’i school, follows this way, you can also follow him. Both ways are based on the practice of the Holy Prophet, Sall-Allahu alayhi wa sallam.
Sacrifice (Udh’hiya) or Qurbani: Virtues and Rules
The Urdu and Persian word Qurbani (Sacrificial slaughter) is derived from the Arabic word Qurban. Lexically, it means an act performed to seek Allah’s pleasure. Originally, the word Qurban included all acts of charity because the purpose of charity is nothing but to seek Allah’s pleasure. But, in precise religious terminology, the word was later confined to the sacrifice of an animal slaughtered for the sake of Allah.
The sacrifice of an animal has always been treated as a recognized form of worship in all religious orders originating from a divine book. Even in pagan societies, the sacrifice of an animal is recognized as a form of worship, but it is done in the name of some idols and not in the name of Allah, a practice totally rejected by Islam.
In the Shari’ah of our beloved Prophet, Sall-Allahu alayhi wa sallam, the sacrifice of an animal has been recognized as a form of worship only during three days of Dhul-hijjah, namely, the 10th , 11th and 12th of the month. This is to commemorate the unparalleled sacrifice offered by the Prophet Sayyidna Ibrahim, Alayhis Salam, when he, in pursuance to a command of Allah conveyed to him in a dream, prepared himself to slaughter his beloved son, Sayyidna Isma’il, Alayhi Salam, and actually did so but, Allah Almighty, after testing his submission, sent down a ram and saved his son from the logical fate of slaughter. It is from that time onwards that the sacrifice of an animal became an obligatory duty to be performed by every well off Muslim.
Qurbani is a demonstration of total submission to Allah and a proof of complete obedience to Allah’s will or command. When a Muslim offers a Qurbani, this is exactly what he intends to prove. Thus, the Qurbani offered by a Muslim signifies that he is a slave of Allah at his best and that he would not hesitate even for a moment, once he receives an absolute command from his Creator, to surrender before it, to obey it willingly, even if it be at the price of his life and possessions. When a true and perfect Muslim receives a command from Allah, he does not make his obedience dependent upon the command’s reasonability’ as perceived through his limited understanding. He knows that Allah is All-knowing, All-Wise and that his own reason cannot encompass the knowledge and wisdom underlying the divine command. He, therefore, submits to the divine command, even if he cannot grasp the reason or wisdom behind it.
This is exactly what the Prophet Ibrahim, Alayhi Salam, did. Apparently, there was no reason why a father should slaughter his innocent son. But, when came the command from Allah, he never asked about the reason for that command, nor did he hesitate to follow it. Even his minor son when asked by his father about the dream he had seen, never questioned the legitimacy of the command, nor did he pine or whine about it, nor did he ask for one good reason why he was being slaughtered. The one and only response he made was:
‘Father, do what you have been ordered to do. You shall find me, God willing, among the patient”.
The present-day sacrifice is offered in memory of this great model of submission set before us by the great father and the great son. So sacrifice must be offered in our time emulating the same ideal and attitude of submission.
Rules of Sacrifice and sacrificial animal (Hanafi school of Islamic Jurisprudence)
The time of Sacrifice
Sacrifice can only be offered during the three days of Eid, namely the 10th, 11th and 12th of Dhul-hijjah. It is only in these days that slaughtering of an animal is recognized as an act of worship. No Udh-Hiya can be performed in any other days of the year.
Although sacrifice is permissible on each of the three aforesaid days, yet it is preferable to perform it on the first day i.e. the 10th of Dhul-hijjah.
Offering of Sacrifice is not allowed before the Eid prayer is over. However, in small villages where the Eid prayer is not to be performed, Sacrifice can be offered’ any time after the sunrise on the 10th of Dhul-hijjah.
Sacrifice can also be performed in the two nights following the Eid day, but it is more advisable to perform it during daytime.
Who is required to offer sacrifice?
Every adult Muslim, male or female, who owns 613.35 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is surplus to his basic needs, is under an obligation to offer a Sacrifice. Each adult member of a family who owns the above mentioned amount must perform his own Sacrifice separately. If the husband owns the required quantity but the wife does not, the Sacrifice will be obligatory on the husband only and vice-versa. If both of them have the prescribed amount of wealth, both should offer Sacrifice separately.
If the adult children live with their parents, Sacrifice is obligatory on each one of them possessing the prescribed amount. The Sacrifice offered by a husband for himself does not fulfill the obligation of his wife, nor can the Sacrifice offered by a father discharge his son or daughter from their obligation. Each one of them should care for their own.
However, if a husband or a father, apart from offering his own Sacrifice, gives another Sacrifice on behalf of his wife or his son, he can do so with their permission.
No alternate for Sacrifice
Some people think that instead of offering a Sacrifice they should give its amount to some poor people as charity. This attitude is totally wrong. Actually, there are different forms of worship obligatory on Muslims. Each one of them has its own importance and none of them can stand for the other. It is not permissible for a Muslim to perform Salah instead of fasting in Ramadhan, nor is it permissible for him to give some charity instead of observing the obligatory Salah. Similarly, Sacrifice is a distinct form of worship and this obligation cannot be discharged by spending money in charity.
However, if someone, out of his ignorance or negligence, could not offer Sacrifice on the three prescribed days (10th, 11th, 12th Dhul-hijjah) then, in that case only, he can give the price of a Sacrifice as Sadaqah to those entitled to receive Zakah. But during the days of Sacrifice no Sadaqah can discharge the obligation.
The accepted animals of Sacrifice
The following animals can be slaughtered to offer a Sacrifice:
1. Goat, either male or female, of at least one year of age.
2. Sheep, either male or female, of at least six months of age.
3. Cow, ox, buffalo of at least two years of age.
4. Camel, male or female, of at least five years of age.
One head of goat or sheep is enough only for one person’s Sacrifice, but as for all other animals like cow, buffalo or camel, one head of each is equal to seven offerings thus allowing seven persons to offer Sacrifice jointly in one such animal.
If the seller of animal claims that the animal is of the recognized age and there is no apparent evidence to the contrary; one can trust his statement and the sacrifice of such an animal is lawful.
Rules about defective animals
The following defective animals are not acceptable for sacrifice:
1. Blind, one eyed or lame animal.
2. An animal so emaciated that it cannot walk to its slaughtering place.
3. An animal with one-third part of the ear or the nose or the tail missing.
4. An animal that has no teeth at all, or the major number of its teeth is missing.
5. An animal born without ears.
The following animals are acceptable for Sacrifice:
1. A castrated he – goat. (Rather, it’s Sacrifice is more preferable).
2. An animal that has no horns, or its horns are broken. However, if the horns of an animal are uprooted totally so as to create a defect in the brain, its Sacrifice is not lawful.
3. An animal, the missing part of whose ear, nose or tail is less than one third.
4. A sick or injured animal, unless it has some above mentioned defects rendering its Sacrifice unlawful.
The Sunnah method of offering Sacrifice
It is more preferable for a Muslim to slaughter the animal of his Sacrifice with his own hands. However, if he is unable to slaughter the animal himself, or does not want to do so for some reason, he can request another person to slaughter it on his behalf. In this case also, it is more preferable that he, at least, be present at the time of slaughter. However, his absence at the time of slaughter does not render the Sacrifice invalid, if he has authorized the person who slaughtered the animal on his behalf. It is a Sunnah to lay the animal with its face towards the Qiblah, and to recite the following verse of the Holy Quran:
I, being upright, turn my face towards the One who has created the heavens and the earth, and I am not among those who associate partners with Allah. ( Al-An’am, 6:79)
But the most essential recitation when slaughtering an animal is: Bismillahe, Allahu Akbar. (In the name of Allah, Allah is the greatest). If somebody intentionally avoids to recite it when slaughtering an animal, it does not only make his Qurbani unlawful, but also renders the animal haram, and it is not permissible to eat the meat of that animal. However, if a person did not avoid this recitation intentionally, but he forgot to recite it when slaughtering the animal, this mistake is forgiven and both the Qurbani and the slaughter are lawful.
If somebody is unable to recite “Bismillah Allahu Akbar” in the Arabic language, he can recite the name of Allah in his own language by saying, “In the name of Allah”.
Distribution of the Meat
If an animal is sacrificed by more than one person, like cow or camel, its meat should be distributed equally among its share holders by weighing the meat strictly and not at random or by mere guess. Even if all the partners agree on its distribution without weighing, it is still not permissible according to shari’ah.
However, if the actual weighing is not practicable due to some reason, and all the partners agree to distribute the meat without weighing, distribution by guess can be done with the condition that each share necessarily contains either a leg of the animal or some quantity of its liver.
Although the person offering a Sacrifice can keep all its meat for his own use, yet, it is preferable to distribute one-third among the poor, another one-third among his relatives and then, keep the rest for his personal consumption.
All parts of the sacrificed animal can be used for personal benefit, but none can be sold, nor can be given to the butcher as part of his compensation. If somebody has sold the meat of the Sacrifice or its skin, he must give the accrued price as Sadaqah to a poor man who can receive Zakah.
The most important worship performed in this month is “Hajj”, one of the five pillars of Islam. The Muslims from every part of the world assemble in Makkah to perform this unique way of worship. Hajj is a worship, which requires at least five days to be performed in its proper way. There are detailed rules for different acts of Hajj for which separate books are available, and the present article does not aim at explaining all these details. However, some basic information about its obligation is being given here:
1. Hajj is obligatory on every adult Muslim who can afford to go to Makkah during the Hajj season, whether on foot or by any other means of transportation.
2. If a person can travel to Makkah to perform Hajj, but he cannot travel to Madinah, Hajj is obligatory on him also. He can perform Hajj without visiting the city of Madinah.
3. A Muslim woman cannot travel for Hajj unless she is accompanied by a Mahram (i.e. husband or relative of a prohibited degree (for marriage) like son, father, brother etc.) If she does not find any Mahram to accompany her, Hajj is not obligatory on her until she finds one. However, she must make a will that in case she dies before performing Hajj, her heirs should arrange for her Hajj-e-badal out of her left over property.
4. Hajj is obligatory only once in one’s life. After performing the obligatory Hajj; one is not required to perform it again. However, he may perform the Nafl (voluntary Hajj as many times as he or she wishes.)
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